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PRIVATEParadise
in Our Homes
Episode 7
In the name of Allah,
the All-Merciful, the Ever-Merciful. Peace and Blessings of Allah be upon
Prophet Muhammad
(SAWS).
At the outset,
in case you are not as enthusiastic as you were at the beginning of Ramadan, I
would like to remind you that the Prophet (SAWS) said that whoever prays
at night in Ramadan out of faith and the hope of reward, all his previous sins
will be forgiven. This year let it be with the family; fast and pray with the
family.
I would like
also to remind you of the title of our show, “Paradise in our Homes”. The
message is that family relations are not burdens, duties and responsibilities.
On the contrary, they are a source of happiness. It depends on the way you
choose to look at them. The family is a paradise, because, as we know, paradise
is at the feet of mothers. In fact, Allah
(SWT)
ordered Adam and Eve to enter paradise together as a family. One of the
scholars says that those who never experience the beauty of paradise on earth
will not experience it in the hereafter.
In yesterday’s
episode, we talked about the fundamentality of the father’s role. However, we
found that one episode was not enough. Therefore, today, we address the fathers
once again in order to annul the “power of attorney” made by fathers to mothers
to bring up their children. Today, we will give three compelling reasons for
why we must annul that power of attorney.
The first
reason is that the children are in dire need of their fathers. In fact,
psychological research in the past considered oppression the main cause of child
delinquency. More recent literature points out to the absence of the father
figure. A friend of mine, with 25 years of experience as a psychological
counsel in prisons, recounts that of all the inmates he interviewed, no one said
that he loved his father. In the USA, the Father’s Day is celebrated with the
same enthusiasm we celebrate the Mother’s Day. Once, a greeting card company
offered its products in a prison, for inmates to send their mothers greeting
cards. The turnout was massive. As a result, on the Father’s Day, the company
offered more of its cards for the inmates; unfortunately, no one bought them.
The children are in need and
this is clear in a story of a friend of mine who had a boy and a girl. When the
boy was young, he had enough time to go out and play with him, but later on, he
was too busy to spend time with the girl. Upon his wife’s continuous pleading
to pay the four-year old girl some attention, he took her out for a quick
breakfast. Holding a piece of cake before his mouth, he told his daughter, “I
love you”. To his surprise, the girl held his hand and said, “More. Tell me
more”. The father was shocked how conscious his little daughter was of her need,
in a way that he himself had not realized before. But mind you, a four-year old
girl would express her need, but a 15-year old would not. She might fetch for
satisfaction out there! Hence, revise your calculations; the time you
refuse to spend with them voluntarily would not be enough when they are in real
trouble.
Once a little
girl asked a recently moving-in neighbor whose father was dead, “Where is your
father”. The 18-year old orphan said, “He is not here”. The young girl asked,
“When is he coming?” The answer was “He is not”. The young girl exclaimed, “Is
it possible to be without a father!” and she offered to share her kind father
with the orphan. Now, I am asking all fathers, “Is it possible to be without a
father?!”
The second
reason why you should cancel the “power of attorney” is that you are depriving
yourself of this life’s greatest pleasure. When asked about his love to his
grandchildren, al-Hassan and al-Hussein, the Prophet (SAWS) wondered how
he could not love them and they are the apple of his eyes. A book I once read
tells the story of a father who had four children, one of them, Adam, was mute
and mentally challenged. Adam gave the father serious pain to the extent that
the father wished that his child were dead. One day, the father took the four
kids to a store to buy some sweets. All the children brought candies, except for
Adam who brought a flower. The father explained that the flower was not to eat
and told the little boy to find himself something else. The boy went back to
the shelves and brought a flower again. The father decided to pay for
everything anyhow. When they went home, all the kids ate the candies and went
to sleep, except for Adam; he put the flower in a vase and offered it to the
father. The father says that it was only on this day that he felt like a
father. It was a moment of rebirth to him, a leap from a world of achievements
and competition to a world of love and happiness, where challenged children
teach adults the lessons of true love.
The third
reason is the responsibility before Allah. The Prophet (SAWS) reminds us that
we are all guardians; the fathers in their homes and the mothers in their
husbands’ houses. We are as responsible as a kind shepherd who cares for his
herd. It is not all about financially providing for the family. The Qur’an
says, “O you who have believed, protect yourselves and your own families from
a Fire whose fuel is mankind and stones”
(TMQ,
66:6).
Let us not
regard it as just a responsibility. Let us consider the reward you would be
granted for such care. The Prophet (SAWS) emphasized that, to Allah, it
is better for a man to teach his child to behave than to be charitable. The
reason is that charity usually goes to the benefit of one person. But when you
bring up a good man, the good goes to the entire society. The Prophet (SAWS)
also says that if a father looks at his son admiringly, he is rewarded as if he
manumitted a slave. Of course he will admire the child’s behavior, morals and
religion; for it is in those that the father invests his life. The child is the
tree you have planted and the Prophet (SAWS) says that a Muslim is
rewarded for cultivating a plant that may be eaten by a bird, animal or human.
So let alone a child who serves the community. If in Ramadan every good deed
is multiplied by 70, what about bringing up good men and women!
It is an
acknowledged fact that raising children is the responsibility of both the father
and the mother. This is clear in the story of Yussuf (Joseph)
(AS).
Allah says, “As Yûsuf
(Joseph) said to his father, “O my father, surely I saw (i.e., in a dream)
eleven planets and the sun and the moon; I saw them prostrating to me.”” (TMQ,
12:4). It is a clear reference to the father and the mother, the sun and
the moon. You cannot live with only the sun, or only the moon. You must have
them both.
The Prophet (SAWS)
says that jannah (Paradise) is definitely the due reward to whoever has
three daughters, teaches them to behave themselves, and has mercy on them. The
Prophet’s companions asked what if a man has only two daughters. The Prophet
(SAWS) replied that the same applies to whoever has two. They said that if
they had asked him about only one daughter, he would have accepted as well. In
another instance, the Prophet (SAWS) says that whoever has a daughter,
treats her well and gives her from the bounties Allah bestows upon him will find
this daughter protecting him from the hell fire until he reaches jannah.
In a nut shell, your children are your doorway to jannah .
A student of
Ibn-Masood called Abu-Khaled al-Ahwal was a very pious man. He was married but
he did not want to have children. He thought that that was better for him to
concentrate more on worshipping Allah; and he was happy this way with his wife.
One night, he dreamt that it was the Day of Judgment. It was very crowded and
scorching hot. The sun was so close and the people were thirsty. There
appeared children like pearls carrying beautiful cups and jars. They looked
among the crowd and whenever they found a father or a mother they gave them
water to drink. Abu-Khaled asked one of them to give him some water. The child
asked, “Did you have a son who died in your hands? Did you raise a daughter to
worship Allah? Did you have patience with a troublesome child? Did you have a
good son who used to pray for you?” When the answers for all these question was
in the negative, the boy said “I only give those who had children”. Then he
quoted the Qur’anic ayah (verse) which can be translated as, “(There)
go round them eternalized young men. With goblets, and beakers, and a cup from a
profuse spring,” (TMQ, 55: 17-18). The boy added that the Prophet
(SAWS) was once heard to have said that some sins are only forgiven by
having patience with troublesome children or working to bring them up. The next
day, Abu-Khaled told his wife that they should have a child.
However, I
fear that after hearing all this discussion about responsibility, some of us may
turn into monsters. I know we have not said what is to be done; we will do that
tomorrow. But for today, we want tender fathers. Once Hanzala, one of the
Prophet’s companions came to the Prophet (SAWS) and told him that he
worshiped Allah all day but when he went home he played with his children. The
Prophet reassured him that it was right to spend some time in this and some time
in that.
To conclude, I
have a few messages to send:
1.
I received a letter
from a widow bringing up a young orphan. In the last line of her letter, she
asks me to tell each and every father not to make their children feel as if they
were orphans while he is still alive.
2.
I would like to
address divorced women. I know that what I say hurts you. I would like to tell
you that I feel your pain. I know you had enough hard time. However, I want
you to search for a father figure among your family especially known for his
kindness and tenderness. He could be your children’s uncle or grandfather.
This is very important for them.
3.
I would like to
address the youth. I want them to help their fathers to be great fathers. When
they approach you do not stop them. Perhaps your father does not know how to
start. Be proactive, go and give him a hug. I once met a man who said that his
father deserted him and his mother all his life, but after he had become
successful, the father appeared. The son said he did not blame him or ask him
where he was all those years lest he might be hurt.
I would like to address any
father or mother who lost a child. I would like to tell you a short story about
one of the Prophet’s companions who used to take his son with him to the Prophet
(SAWS). Once, the father and son disappeared for a week. The
Prophet (SAWS) asked about them and was told that the son died. The
Prophet (SAWS) went to him immediately and asked him if he preferred to
live with his son until the end of life or to have his son opening the doors of
jannah
for him in the hereafter. The father chose the hereafter and the Prophet
(SAWS) guaranteed that this would happen. Therefore, my advice to you is
not to collapse after this grave loss. Your child needs more than ever before.
Help him by your prayers, charity and pilgrimage. In this way you help his
future in the afterlife just as you would have done in this life.
Alayhe as-Salam
[All Peace of Allah be upon him].
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